The Presbyterian Layman read online about the theft of our shepherd statue and the subsequent gift of a kind stranger. They asked me to write an article to tell this encouraging story, and it has been posted here:
The virtually-connected church now has on-line access to the finest teaching and preaching imaginable, accessible at their convenience, 7 x 24 x 365. Of what value is physically proximate information (e.g., stage-centric pastor) when the average person can now access the best sermons, preaching, teaching, and cross-referenced commentary on-line?Anderson responds:
...Fundamentally, there is no reason why any local church should continue to listen to Pastor Bob drone on and on when they can get the video of John Piper instead. What’s more, why simply have John Piper when you can alternate with Mark Driscoll? The use of video among multi-site churches (and, full disclosure, I attend one, though not for this reason) destroys any in principle reason why such an ‘all star’ conglomeration of video sermons shouldn’t be employed.
It has been my hypothesis of late that the rapid development and adoption of new technologies is exposing our anemic ecclesiologies and misguided understanding of the role and nature of the proclomation of the Word. Until evangelicals properly articulate why the Church gathers and hear’s the Word of God, and then shapes its churches accordingly, we will continue to be co-opted by technologism.
And that is probably the strongest statement I’ve ever made publicly on the matter.
...John [Lagrou’s rejection of ‘comparatively mediocre religious talk’ is instructive. Most local churches are comparatively mediocre. But they are not ‘talk.’ They, even the least skilled among them, are charged with proclaiming the Word of God, and in no way is that comparable with a lecture or a transmission of information. It is on a different plane, for it is a plane where God speaks through His word.
All of this amounts to a defense of mediocre pastors and the recognition that even in their proclamation they are not alone. It is the duty of the congregation to seek, to listen, to ask the God who speaks to speak through His humble servant’s lips.